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In order to reconcile the indications furnished by Socrates and by the Acts of the Council of Chalcedon, this date may, perhaps, be taken as 20 May, and that of the drawing up of the symbol as 19 June.It may be assumed without too great hardihood that the synod, having been convoked for 20 May, in the absence of the emperor held meetings of a less solemn character until 14 June, when after the emperor's arrival, the sessions properly so called began, the symbol being formulated on 19 June, after which various matters - the paschal controversy, etc.As a rule, in cathedrals and monastic churches it is not set upon the high altar but upon a side altar, or the altar of a special sacramentary chapel ; this is to be done both on account of the reverence due the Holy Sacrament and to avoid impeding the course of the ceremonies in solemn functions at the high altar. 915), later by Durandus, and in the regulations issued by the Synods of Trier and Münster already mentioned.On the other hand it is generally to be placed upon the high altar in parish churches as the most befitting position ("Cærem. Reredoses containing cupboards to hold the Blessed Sacrament can be proved to have existed as early as the fourteenth century, as, for instance, the altar of St.Clara in the Cologne cathedral, although they were not numerous until the end of the medieval period .The high altar dating from 1424 in the Church of St.First Ecumenical Council of the Catholic Church, held in 325 on the occasion of the heresy of Arius ( Arianism ). Alexander, Bishop of Alexandria, convoked a council at Alexandria at which more than one hundred bishops from Egypt and Libya anathematized Arius.The latter continued to officiate in his church and to recruit followers.

A benediction of the tabernacle is customary but is not prescribed.Being finally driven out, he went to Palestine and from there to Nicomedia. Alexander published his "Epistola encyclica", to which Arius replied; but henceforth it was evident that the quarrel had gone beyond the possibility of human control.Sozomen even speaks of a Council of Bithynia which addressed an encyclical to all the bishops asking them to receive the Arians into the communion of the Church.Several bishops from outside the Roman Empire (e.g., from Persia ) came to the Council.It is not historically known whether the emperor in convoking the Council acted solely in his own name or in concert with the pope ; however, it is probable that Constantine and Sylvester came to an agreement (see POPE ST. In order to expedite the assembling of the Council, the emperor placed at the disposal of the bishops the public conveyances and posts of the empire; moreover, while the Council lasted he provided abundantly for the maintenance of the members.

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